Background[ edit ] Das Ganu was a havildar policeman by profession, but was eventually persuaded by Shirdi Sai Baba to give up his job, after which he became a much sought-after kirtankar: someone who sings kirtans or religious songs. He also talked of saints that he had met or that inspired him. Later in life, Das Ganu wrote three books on different saints, in which he devoted four chapters to Sai Baba. The four chapters have been combined into one book, under the title of "Shri Sai Gurucharitra", and were translated into English in , from a Telugu version by "Sri SVL" with an introductory preface by Sri Sainathuni Sarathbabuji. Contents[ edit ] The Shri Sai Gurucharitra is divided into seven chapters.

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Steadfastly productive, does its dharma, gets abused, heals and is steady in giving nourishment. Wind Passes through everything and everyone, unchanged, unattached, like Truth; sometimes becomes a gale, disturbs and changes the world, like Truth.

Sky the highest has no boundaries, no limits, is unaffected even if clouds and thunderstorms come and go the highest within oneself, the Atman self, soul has no limits, it is undifferentiated nondual no matter what, let the clouds of materiality pass, be one with your soul and the Universal Self 4.

Water serves all without pride, discrimination; is transparent to everyone; purifies and gives life to everyone it touches a saint discriminates against no one and is never arrogant, lets other give him impurity, yet he always remains pure and cleanses 5.

Fire purifies and reforms everything it comes in contact with, its energy shapes things the heat of knowledge reforms everything it comes in contact with, to shape oneself one needs the energy of learning 6. Bumblebee active, works hard to build and create its reserve by directly visiting the flowers, but is selective and uses discretion, harmonious with flowers and never kills or over consumes be active, go directly to the sources of knowledge, seek wisdom from all sources but choose the nectar, be gentle, live harmoniously and leave others or other ideologies alone when you must Hawk picks up a large chunk of food, but other birds harass him, when it drops its food other birds leave him alone take what you need, not more Ocean lucid at the surface, but deep and undisturbed within; receives numerous rivers yet remains the same let rivers of sensory input not bother who you are deep inside, know your depths, seek self-knowledge, be unperturbed by life, equipoise Moth is deceived by its senses, it runs to the fire in misunderstanding which kills it question your senses, question what others are telling you, question what you see, know senses can deceive, seek reason Deer is deceived by his fear, by hunters who beat drums and scare him into a waiting net fear not the noise, and do not succumb to pressure others design for you Courtesan exchanges transient pleasure with body, but feels dejected with meaningless life, ultimately moves on many prostitute their time, self-respect and principles for various reasons but feel dejected with their career and circumstances, seek meaning and spirituality in life, move on to doing things you love to do Snake lives in whatever hole that comes his way, willingly leaves bad skin and molts a yogi can live in any place, must be ready to molt old ideas and body for rebirth of his spirit This group grew and became particularly prominent during the Islamic invasions and Hindu-Muslim wars in South Asia, from about the 14th to 18th century, although the Dattatreya roots of the peaceful Nath yogis go back to about the 10th century.

The tradition believes that the legendary Nath sampradaya yogi and Hatha Yoga innovator Gorakshanath was inspired and shaped by Dattatreya.

Regional efforts and texts of the Nath tradition such as Yogi sampradaya vishkriti discussed Dattatreya. Avadhuta Sampradaya: The nine Narayanas of the Avadhuta sampradaya are attributed to Dattatreya, an idea also found in the Natha sampradaya. A panth started by Pantmaharaj Balekundrikar of Balekundri near Belgavi is related to this. Dasanami sampradaya and Shakti pithas: Dattatreya is revered in Dasanami and goddess-oriented Shaktism traditions.

They reverentially mentioned Dattatreya in their poems. The use of his symbolism was one of the many syncretic themes of this period where the ideas of Vaishnavism and Shaivism holistically fused in popular imagination. Mahanubhav tradition: Along with Krishna , the Mahanubhav tradition considers Dattatreya as their divine inspiration.

They worship Dattatreya as single headed with two arms. He has a temple dedicated in Mahur by this tradition. Lal Padris: another Hindu yogi group from western India with roots in the 10th-century and with ideas similar to Nath and Kanphata sampradaya, traces Dattatreya as the basis of their spiritual ideas.

According to Prof. Rao states that Dattatreya Shatakamu was written by Paramanandateertha who is equally important in his contributions to the Telugu tradition of Dattatreya. He was a proponent of Advaita philosophy and dedicated his two epics, Anubhavadarpanamu and Shivadnyanamanjari to Shri Dattatreya. His famous Vivekachintamani book was translated into Kannada by Nijashivagunayogi and Lingayat saint Shanatalingaswami translated this into Marathi.


Sri Sai Gurucharitra



Shri Guru Charitra






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